As a young child Akhenaten was raised in a traditional Ancient Egyptian manner and ob...



























As a young child Akhenaten was raised in a traditional Ancient Egyptian manner and observed religious rituals to the god Amon. In Thebes, Amon was the god that was elevated to the highest position. In time, Akhenaten turned his focus and beliefs to another deity called Aten. (Aten is the sun god and was taken into battle with Tuthmosis IV and later taken by Akhenaten).
Soon after becoming pharaoh of Egypt, Akhenaten discarded his royal name and loyalty to Amon. He turned away from old priests and began the cult of the sun disk -- the Aten. Akhenaten acknowledged that Aten was the single god except Re, the sun god. He claimed he was the only person able to converse with his god. This only caused an absence of priests and he soon came to ban those that remained. He banned the worship of Amon and closed down sacred temples.
Akhenaten’s wife’s name Nefertiti was also changed to “Nefer Nefru Aten” meaning “Beautiful is the Beauty of Aten.” The couple then moved out of Thebes to a new captial called Akhetaton. Everyone from the old captial moved to the new constructed captial including the court and artisans.


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Many of today’s sports were practiced by the Ancient Egyptians, who set the rules and regulations for them. Inscriptions on monum...



Rowing at Pharaohs
Many of today’s sports were practiced by the Ancient Egyptians, who set the rules and regulations for them. Inscriptions on monuments indicate that they practiced wrestling, weightlifting, long jump, swimming, rowing, shooting, fishing and athletics, as well as various kinds of ball games.
Ancient Egyptian kings, princes and statesmen were keen on attending sports competitions, which they encouraged and provided with the necessary equipment.
Drawings on pharaonic monuments tell us that several thousand years ago, the Egyptians had laid down basic rules for games, chosen a neutral referee, a uniform for players, and a means of announcing the winners by awarding them different collars.
Both winner and loser were met with ovation, the first for his superiority and the latter for his sporting spirit.
Hockey Hockey
Ancient Egyptians played a game that is similar to our present-day hockey. Drawings on tombs at Beni Hassan in Menia Governorate show players holding bats made of long palm-tree branches, with a bent end similar to that of the hockey bat. The hockey ball was made of compressed papyrus fibers covered with two pieces of leather in the shape of a semicircle. The ball was dyed in two or more colors.
 Handball
Handball
Drawings of this sport are found on the Saqqara tombs, five thousand years old. The ball was made of leather and stuffed with plant fibers or hay, or made of papyrus plants in order to be light and more durable. It was seldom used for more than one match.
The painting shows four girls playing handball. Each team throws the ball to the other at the same time. Players can either be on their feet or on top of their teammates’ backs while exchanging balls.
Archery  Archery
Archery was a well-known sport in Ancient Egypt and was often recorded on plates in ancient temples. These plates show the kings’ and princes’ skill in accurate aiming at the target, and their strength in pulling the bow.
Archery competitions were common. In the 21st century BC King Amenhotep II boasted that he pierced the middle of a thick brass target with four arrows. He then set a prize for anyone who could do the same.
Gymnastics: Consecutive Vault
Gymnastics Consecutive Vault
This painting represents pharaonic gymnastics. The players performed consecutive vaults without touching the floor with their heads and making more than one complete turn in the air.
At the end of the exercise the players stand firmly upright, which is one of the basic rules of floor exercise applied in today’s Olympics.
Tug of War Tug of War
One of the ancient Egyptian plates at the "Marorika tomb" shows teams standing in two opposite rows, with the first players of each row holding hands and pulling back each other while the other members of each team hold each other tightly by the waist and try to pull back the opposite team.
The first contestant in the front has one foot supported by that of his opposite number. This sport is still practiced in the Egyptian countryside.
Javelin Throw
Javelin Throw
Javelin throwing during the Pharaonic age was first linked to hunting. Drawings show how the hunter could hit his prey by one single throw despite its speed. The javelin differed in length according to the kind of prey.
The javelin is thrown upwards lightly so that it revolves in quick spins until it returns to the player to be used again. The javelin is a stick with a twisted end.
The picture shows the player in a position of readiness to throw.
Fishing Fishing
Fishing was one of the sports practiced by kings, princes and commoners. There are many drawings of scenes of fishing as a hobby on the Saqqara tombs of the Old Kingdom as much as there are on the New Kingdom monuments.
The Egyptian Museum in Cairo comprises numerous kinds of fishing rods and hooks of various shapes, which indicate the advance of such a sport in ancient Egypt.
  
BoxingBoxing
Some ancient Egyptian scenes of boxing as a game were found in the tomb of "Mery Ra" in the Minia Governorate and in the "Ptah Hotep" tomb in Saqqara. In this picture, a player is depicted in a position ready to direct his blows with his fist to another player, who in turn, tries to repel these blows. Pharaohs and princes watched the boxing match, which indicates that it was an organized contest.
 WeightliftingWeightlifting
 Weightlifting was one of the sports known by the ancient Egyptians. One method of weightlifting was the attempt to lift a heavy sack of sand with one hand (clean and jerk lift) and keep it high in a quasi-vertical position. The player had to stay in that position for a short period. This is one of the rules of weightlifting applied till now.
High Jump
High Jump
 Ancient Egyptians practiced field and track sports such as the high jump. Two players sat opposite each other with legs stretched, with one player’s feet on top of the toes of the other. If the third player managed to jump over that barrier, the two sitting players placed their palms on top of their feet to heighten the barrier which the third player had to jump across without touching.
This game is still practiced in the Egyptian countryside and is called "goose steps".
Swimming Swimming
Swimming was the favorite sport of the ancient Egyptians, who made use of the River Nile to practice it. The Nile was not the only place for swimming contests. Noblemen’s palaces had swimming pools in which princes learnt the sport.
The calm waters of the Nile encouraged youths to hold swimming competitions in which they could show their skills.
Rowing
Rowing
Rowing was one of the sports that required most physical strength on the part of the ancient Egyptian. Plates recorded team-rowing in which the players depended on harmonizing their rowing according to the directives of their leader who held the rudder. The leader also controlled their movement through a high-pitched systematic call to unify the moment when oars touched the surface of the water and that helped to push the boat forward more steadily and swiftly - a method still being adopted in rowing nowadays.
  
Gymnastics (floor exercise)
Gymnastics
 The ancient Egyptians invented many sports, some for entertainment, and others for keeping strong, physically fit, and slim.
The picture dates back to 2000 years BC. It shows a gymnastics drill in which the body is bent backwards until the hand s touch the ground, revealing bodily flexibility. It is one of the most commonly practiced exercises today.
Rhythmic Gymnastics
Rhythmic Gymnastics
 The picture shows four players performing rhythmic gymnastics in different positions. The one on the left stands on one foot, stretching his two arms horizontally, and lifting one leg as high as possible to the front to help him revolve swiftly and lightly.
The two players in the middle are standing facing each other, bending their arms near their shoulders while twisting their waists towards the left and right.
The fourth player stands on his head upside down in perfect equilibrium, without touching the floor with his arms. All these positions are close to some practiced in today’s rhythmic gymnastics.
Tug of Hoop  
Tug of Hoop
This is an ancient Egyptian game in which two players compete in pulling the hoop swiftly. Each contestant fixes a hooked staff to hinder any snatch of the hoop by the other player. This game needs sharp physical maneuvers and strict observation, particularly because the hooked staff is used both to pull the hoop and support it from falling flat on the floor.
Marathon running
  Marathon races were of the utmost importance in ancient Egypt, particularly during celebrations marking the assumption of power of new kings. One of the rituals of these celebrations was to hold a marathon run by the king around the temples before spectators to reveal his physical strength and his ability to rule using his bodily as well as mental capabilities.
History records that the Pharaoh, together with those who were born on the same day of his birth, participated in hectic marathons. No one was allowed to have a meal before covering 180 stages of his race.

The Arab Republic of Egypt is located in the north-eastern corner of Africa and south-western Asia. It is bounded on the north b...

EGYPT MAP


The Arab Republic of Egypt is located in the north-eastern corner of Africa and south-western Asia. It is bounded on the north by the Mediterranean Sea, on the east by Palestine and Israel, on the south by Sudan, and on the west by Libya.

The total area of the Arab Republic of Egypt reaches nearly 1.002.000 square meters, while the populated area reaches 78990 km2 representing 7.8% of the total area
Location: egypt map
Northern Africa, bordering the Mediterranean Sea, between Libya and the Gaza Strip, and the Red Sea north of Sudan, and includes the Asian Sinai Peninsula

Geographic coordinates: 27 00 N, 30 00 E

Map references: Africa

Area: Total: 1,001, 450 sq km
Land: 995, 450 sq km
Water: 6, 000 sq km

Area-comparatives:
slightly more than three times the size of New Mexico

Land boundaries:
Total: 2, 665 km
Border countries: Gaza Strip 11 km, Palestine 255 km, Libya 1,115 km, Sudan 1, 273 km.

Coastline: 2, 450 km

Maritime claims:   
- Territorial sea: 12 nm
-Contiguous zone: 24 nm
-Exclusive economic zone: 200 nm
-Continental shelf: 200-m depth or to the depth of exploitation

Elevation extremes: 
   
-lowest point : Qattara Depression 436 m
-highest point: Mount Catherine 2, 629 m

-Natural resources: petroleum, natural gas, iron ore, phosphates, manganese, limestone, gypsum, talc, asbestos, lead and zinc. 
  

Land use:
-Arable land: 2.87%
-Permanent crops: 0.48%   
-Other: 96.65% (2001)

Irrigated land: 33, 000 sq km (1998 est.)
crop protection by using ultra modern techniques
Egypt is 50 feet below sea level. Some important cities, towns, and places in Egypt are Cairo (the capital), Giza, Memphis, Thebes, Alexandria, Suez Canal, Abu Simbel, Sinai Peninsula, and Rosetta.
The highest point is Catharine Mountain that is 8,668 feet high. The lowest point is Qattara Depression and is 436 feet below sea level.
The Nile Delta is the only delta in Egypt and is 100 miles long and 155 miles wide. It is in the shape of a triangle. There are 5 important oases in Egypt and they are all located in the Libyan Desert. They are the Farafrah, Bahriah, Dakhla, Kharijah, and the Siwah oases.The area of Egypt is 386, 662 square miles. The distance from east to west is 770 miles and from north to south is 675 miles.
There are no forests in but there are date palms and citrus groves. Papyrus plants grow only near the River Nile.  

Tutankhamen’s jewelry is noted for its originality. Ancient Egyptians wore pieces of jewelry as accessories and amule...



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Tutankhamen’s jewelry is noted for its originality. Ancient Egyptians wore pieces of jewelry as accessories and amulets with magical properties based on the color of their stones.

Bracelet of Tutankhamun with Scarab:
This rigid gold bracelet is composed of two semicircles joined together by a hinge on one side and a clasp on the other.

The central plaque bears a cloisonné scarab inlaid with lapis lazuli. The scarab, symbol of the morning sun, was the most popular motif used in jewelry.

The bracelet itself is also inlaid with carnelian, lapis lazuli, and colored glass.

Dimensions: Diameter 6 cm.
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Pendant of Tutankhamun of the Rising Sun:
In the mummy wrappings of Tutankhamen, 143 jewelry pieces were found, including this pendant.

Its main ornament is a solar boat with the scarab of lapis lazuli flanked by two baboons, their hands raised in praise.

A disk of carnelian above the scarab symbolizes the rising sun.

Above is the sky sign of dark blue lapis lazuli; below, a lapis lazuli base with zigzags represents the primordial waters.

The chain of the pendant is made of beautiful openwork symbols of protection, long life, and dominion.

The rectangular counterpoise shows Heh, the lord of eternity, and the Shen the symbol of protection.

Here, it is not only the exquisite combination of symbols that makes this necklace a masterpiece of art and craftsmanship, but also the multicolored semiprecious stones used in it.

Dimensions: Length 41 cm Width 11.5 cm.
Pectoral of Tutankhamunof the Rising Sun:
This is one of the finest of the many pectorals found in the king’s tomb. It has a large lapis lazuli scarab in the center, flanked by two uraei, or royal cobras.

The scarab, standing on a solar boat, is pushing a carnelian disk which represents the rising sun and is flanked by symbols of stability, long life, and beauty.

An elaborate chain consists of uraei and scarabs on Heb, or festival, signs.

Dimensions: Length 50 cm Width 11.8 cm.

The Pharaonic Era dates back to 3000 years B.C. till Alexander the Great conquered Egypt in 323 B.C. During the Pharaonic Era, Egypt wit...

The Pharaonic Era dates back to 3000 years B.C. till Alexander the Great conquered Egypt in 323 B.C. During the Pharaonic Era, Egypt witnessed many aspects of progress and renaissance in all fields.
Historians divide the Pharaonic Era into three successive divisions: Old Kingdom, Middle Kingdom and Modern Kingdom. The Pharaonic Era is thus divided into three dynasties as follows:

Ancient Age (Dynasties I & II)
The outside feature of  a temple upon which priests and slavers are worshipping

In 3200 B.C. Menes managed to unify north and south of Egypt and he established the first ruling dynasty. To secure the unity of Egypt, Menes established the city of Memphis near Delta.

Old Kingdom (Dynasties from III to VI) Sebek

During the Old Kingdom, Egypt enjoyed stability, security and peace, a matter that achieved its economic, cultural and artistic progress in this time. The kings of the Old Kingdom ruled till 2800 B.C. after the throne of Egypt moved to Manf by Zoser, whose pyramid is the oldest known one at Saqqara. The Egyptian civilization flourished in this period, a matter represented in the building of the Giza Pyramids: Khufu (Cheops), Khafre (Chephren) and Menkaura (Mycerinus).

The First Middle Age (Dynasties from VII to X)

This age began in 2200 B.C. when Menthotpe II (Mentuhotep) managed to reunify the country.

The Middle Kingdom (Dynasties XI& XII)
The domestic hen was introduced to Egypt only later after the first Persian conquest according to some according to others not before Ptolemaic times
After Menthotpe II, the Prince of Thebes, managed to reunify the country and founded a strong government, Egypt flourished economically. In 2000 B.C. Amenemhet I played a great role in the renaissance of the Middle Kingdom.

The kings and queens of Dynasty XII acquired fame all over the world in the fields of policy, war, culture civilization and religion such as Ahmos, hero of liberation, Amenhotep I who laid down fair standards for wages and incentives, Tuhutmos I, the warrior who expanded the Egyptian borders north and south, and spread out education everywhere, Tuhutmos III who possessed a unique military genius, Tuhutmos IV, the diplomat who was the first to record international agreements.

This is in addition to Akhenaton who was the first to call for the oneness of the Creator and Tut Ankh Amun, who gained fame in the modern time. The most famous queens of this time were Ahmos Nefertari, wife of Ahmos I, Tee, mother of Akhenaton, Nefertiti, wife of Akhenaton and Hatchepsut who ruled Egypt for 20 years.

The Second Middle Age (Dynasties XIII, XVII)

In 1725 B.C. the Hyksos attacked Egypt and occupied the Egyptian lands. Yet, the princes of Thebes, led by Ahmos I, managed to expel them out of Egypt.

The Modern Kingdom (Dynasties XVIII, XX)
Beautification at Pharaohs

After Ahmos expelled the Hyksos, he worked on establishing a well-equipped army. Ramsis II, one of the most famous kings of the Modern Kingdom, signed the first peace treaty in history with the Hittites.

The Late Age (Dynasties XXI to XXX)

From Dynasty XXI till Dynasty XVIII, the Assyrians and the Persians occupied Egypt, till the rule of the Pharaohs ended during the reign of Dynasty XXX when Alexander the Great conqured Egypt.

Arts of the Pharaonic Civilization
Architecture
Ancient Egyptians made outstanding achievements in architecture, as can be clearly seen from the everlasting monuments they have left behind. The first pyramid ever built in Egypt was Zoser’s, then Midum’s pyramid. However, the Giza pyramids together with the Sphinx, built during the 4th Dynasty, are the most famous of the 97 pyramids built to be tombs for Pharaohs.
During the period of the Middle Kingdom, many funerary temples were built. The 12th Dynasty kings were also interested in el-Fayyoum area where they attended to irrigation works.
The most famous of those temples was the Labyrinth Temple or the “Maze Palace” as called by the Greeks. The temple was built in Hawwara by King Amenemehet III, who also built castles, fortresses and walls along Egypt’s eastern borders.
The period of the Middle Kingdom was the heyday of architectural arts, where exquisite inscriptions and fine artworks were engraved on the walls of colossal temples, the most prominent ones were Karnak, Luxor and Abu Simbel.
The era of Thutmose I was a turning point in using pyramids as tombs. On the west bank of the Nile at Luxor, there were carved-into-mountains tombs with rich and luxurious funerary furniture. This can be clearly seen in the tomb of Tutankhamun.
In order to keep wall inscriptions intact, the artists of the Modern kingdom deliberately used deep slightly embossed engravings, thus, avoiding distortion or erosion.
The most recently discovered tomb of the Valley of Kings was that of the sons of King Ramsis II; a vast tomb containing 15 mummies. Pharaonic obelisks were cut out of granite and erected in two-somes at the entrance of temples. Some of the most beautiful examples of architectural art in the ancient Egyptian empire are the temples of Amun, Cheops in Karnak and Luxor, Ramsium and Hetshep-sut at ad-Deir al-Bahari as well as the rock-embedded temples such as the major and minor temples of Abu Simbel.
New trends in the architectural, plastic and applied arts emerged as can be clearly seen in the sculptured colossal and minor statues and ornamented temple columns and mural inscriptions. This elevated style is evident in thousands of small statues made from alabaster, wood or ivory and pieces of antiquities made of glass and earthenware and jewelry inlaid with precious stones.
Literature
Ancient Egyptian monuments still bear witness to their excellent talent in writing and literature. Humanity is indebted to ancient Egyptians for inventing writing, later called by the Greeks the “hieroglyphic alphabet”; composed of 24 letters. Writings were made in black or red ink on papyrus. Egyptians excelled in religious writing which tackled their religious creeds and theories of the after life, secrets of the universe, various myths of gods, prayers and songs. The oldest examples of which were “The Pyramids Texts” and “The Book of the Dead”.
Ancient Egyptian writers were excellent story writers. They used words as a tool to convey wisdom and rules of good conduct. Ancient Egyptians were bent on narrating their heritage of wise sayings and proverbs, chanting them in their feasts and ceremonies. They pursued the tradition of documenting current events of their times. This rich cultural climate was instrumental in generating several Egyptian men of letters and philosophers who left masterpieces indicative of a high level of culture and thought in Egypt.
Music
Music and songs were a favorite object for all Egyptians. Music was used for educating young people as well as in public and private ceremonies, particularly in the army. It was equally used in prayers and the burial of the dead.
Egyptians from the Old Kingdom knew wind and stringed instruments such as the “harp” known at that time as “Tipoti”. They also invented many new types of percussion instruments which were further improved across their history.
Ornamentation
Ornaments, characterized by high artistic precision and beautiful form, were also known to ancient Egyptians. Decorative elements were derived from natural surroundings including papyrus, palm trees, lotus flowers and precious stones. Amulets, believed to protect them against evil spirits, were used. Women, in particular, paid special attention to their own make-up and toilet. They were accustomed to use Kohl (as eye-liner), bracelets, necklaces, rings and henna. Costumes in Pharaonic Egypt varied from one class to another. Clothes were made of soft linen or silk fabrics imported from ancient Syria (Phoenicia). Clothes differed according to the occasion.

Presentation of the department The Submerged Antiquities Section displays some of the artifacts discove...

Presentation of the department

The Submerged Antiquities Section displays some of the artifacts discovered in the Eastern Harbor of Alexandria and at the Bay of Abukir, where once existed the cities of Thonis-Heracleion, Canopus and Menouthis. The collection encompasses beside coins, jewels and amphorae, a unique collection of statues and statue fragments which reveal the foreign influences on Egyptian art. One of the remarkable examples is a black basalt statue theoretically attributed to a Ptolemaic Queen, probably Arsinoe II.
These artifacts were brought to light, thanks to the Franck Goddio team, who works in conjunction with the Supreme Council of Antiquities. Goddio, Director of the European Institute of Underwater  Archeology (IEASM), has began the marine excavations in Alexandria since 1992.

The Submerged City Rediscovered

The dream of finding sunken antiquities under the water returns back to the beginnings of the 20th. Century, since 1910, the French naval engineer "Jondet" was imposed to make enlargements for the western harbor in Alexandria, where there were found sunken establishments which appeared to look like ancient harbor sidewalks to the west of the Pharos island. In the year 1933, chance played an important role in the discovery of the first site of sunken antiquities in Egypt, at the site of Abo-kir to the east of Alexandria; this was discovered by a pilot in the British Air forces, who reported to the prince "Omar Tusson" who was known for his passion for antiquities, and who was a member of The Royal Antiquities Association in Alexandria then, who carried out financing the process of searching which emanated the find of a head of marble belonging to Alexander The Great, which is on display now in the Graeco-Roman Museum in Alexandria.
During the sixties a professional diver who had passion for antiquities called Kamel Abo-Al Sa'adat prepared two maps for the sunken antiquities, the first was for the eastern harbor, while the second was for the bay of Abo-kir. He also cooperate along with the Egyptian navy to take some of his finds out to light at the position of the lighthouse in April and November of the year 1962 successively. While the utmost of those trials is what was made in the mid. 80s when the French Navy in cooperation with the Egyptian Antiquities Corporation, studied together the site where Napoleon's fleet had sunken and took some of its remains out to light, also the position of "The Patriot" ship was located.
By the beginning of the 90s interested expeditions came to Egypt, and they started the search, excavation and the quest for the sunken antiquities in Egypt, where the position of The Qaitbay Fortress which covers the area of 22.500 m2 is considered to be the most important among all other sites, that’s because it alone contains more than 3000 architectural piece.
The European Institute of Sunken Antiquities then swabbed entirely the site of the eastern harbor in the year 1992; this produced the exact Topographical map of the sunken antiquities in that harbor, which proved that there existed many ancient harbors within the recent eastern harbor.
The quest for the Egyptian sunken antiquities ended in the year 2005 by the French explorer "Franck Goddio", also a big collection of these antiquities was found in the year 2000 at the empty city of "Hieraklieon", which was partially discovered by Omar Tusson in the year 1934.
The European institute then re-discovered the site, but concerning the sunken fleet of Napoleon at the bay of Abo-kir, Abo-Al Sa'adat managed to locate seven locations for the sunken fleet besides the island of Nelson in the year 1966; later the French expedition "Napoleon" joined him by the command of Jacques Dumas in the year 1983, this expedition managed to bring out sunken parts of the fleet by the help of The French and The Egyptian Navy.

Egypt’s Underwater Antiquities Tour the World

The Minister of Culture agreed to launch a world tour in several European cities to showcase artifacts bearing the thoughts and feelings of ancient man, and to reveal to the world a legendary historical part of ancient Egyptian civilization.
The exhibition included 489 rare pieces from the Bibliotheca Alexandrina Antiquities Museum, Alexandria National Museum, Greco-Roman Museum, underwater antiquities warehouses and the Restoration Lab in Alexandria.
 

Presentation of the department The Bibliotheca Alexandrina Excavations collection is among the most imp...

Presentation of the department

The Bibliotheca Alexandrina Excavations collection is among the most important collections in the Antiquities Museum as it reflects the remarkable artistic style and reveals the nature of the daily life during the Hellenistic, Roman and Byzantine periods. It is also regarded as the core of the Museum collections, as it was discovered during the construction of the New Bibliotheca Alexandrina.
The BA Antiquities section comprises 111 artifacts, the most important of which are the marvelous mosaics which are believed to have paved the floors of the royal palaces that once stood in this region.

The New Library of Alexandria

In the center of the ancient royal district of Alexandria and somewhere in front of the site of the head of "Lochias", where is called now Al-Silsilah, a piece of land belonging to the Alexandria University having the area of 85.000m², has been chosen to revive the ancient Library which was the beacon of knowledge and culture, a research institute and the substructure of the ancient university.
The site surveillance started in the year 1993 and unfolded some demolished architectural elements which were not in their original site within the debris, where the excavational pits bore hundreds of antiquities which most of them date back to the Hellenistic era.
These founds acted as the nuclei of the current Antiquities Museum which contains a number of parts fetched from most likely all museums all over Egypt, to make the display within the museum complete, giving an idea about all civilizations which passed alternatively on Egypt, starting by the Pharaonic era and passing through the Graeco-Roman, Hellenistic, then the Byzantine and finally the Islamic. The museum also includes a collection of sunken antiquities which were found in the Eastern Harbor and in the district of Abo-kir.
The Antiquities Museum inside the Bibliotheca Alexandrina is solely unique that it is built within the sancta of a library, which embodies the luster of the world's most famous library, also it holds on display the first collection of sunken antiquities worldwide.
 

Presentation of the department The Islamic antiquities section comprises a variety of artifacts that show the exqu...

Presentation of the department

The Islamic antiquities section comprises a variety of artifacts that show the exquisite craftsmanship of this period’s artists. The visitor may find, among other artifacts, textile, plastered stained glass, woodwork and pottery which would all offer him a glimpse of the social, intellectual, scientific and religious aspects of this period.

Islamic Era

The Islamic era starts in Egypt in 641 A.D. with the invasion of an army leader called Amr Ibn El 'As during the reign of Caliph Omar Ibn El Khattab. The conquests started at the time of the Prophet (PBUH) when Arab tribalism ended and after his death in 632 A.D. – 11 Hejira during the time of the Four Righteous Caliphs.

I. The Ummayyad Dynasty (661-750 A.D. / 20 – 132 Hejira)

The Ummayyads were the first ruling dynasty after the Caliphate and they ruled from 661 to 750 A.D. from Damascus.  They belonged to the bigger clans of Quraish.  Many converted to Islam well after the Muslim invasion, except Othman Ibn Affan, the third Caliph, who was one of the early ones to convert. The most famous lord of Beni Ummayya was Abu Sufian Ibn Harb, the overall master of Quraish from the time of the Badr invasion to the Arab conquest.  His son Mu'awaya (661-680 A.D.) is the founder of the Umayyad dynasty. He was a 'wali' (ruler) over Syria since 657 A.D. on behalf of the Caliph Omar Ibn El Khattab. 
Following the murder of Ali Ibn Abi Taleb and the succession of his son El Hassan Ibn Ali, the latter abdicated the caliphate to Mo'awaya Ibn Abi Sufian. Thus, the caliphate moved from the House of Ummayya to the Sufiani branch.  There were 32 'walis' (rulers) over Egypt from the time of the Arab conquest to the end of the Ummayyad dynasty.
The Ummayyad dynasty saw a flourishing of the economy in Egypt and a sense of safety prevailed among its people. They did not complain of heavy taxes being imposed on them nor about extortion nor about the ills of rule.  The inhabitants of Egypt went about their agriculture, increasing their yields and enhancing irrigation.  They built nilometres to measure the ebb and flow of the Nile. Furthermore, industry flourished during that dynasty, particularly textiles.

Factors contributing to the Fall of the Ummayyad Dynasty

Resistance grew against the Ummayyad regime from all corners, in spite of the success of the dynasty in its conquests and its policy of arabization. The dynasty was divided upon itself due to the succession system that was followed whereby more than one was considered for succession. This policy led to the division of Arabs into 'Quaiseya' in the north and 'Yemenia' in the south and to bitter civil wars between the two factions which weakened the regime considerably.

II. The Abbasid Dynasty (750 - 1258 A.D.)

The founder of the Abbasid dynasty is Al-Abbas ibn Abd Al-Muttalib, the uncle of the Prophet (PBUH), therefore his descendants claimed legitimacy to the caliphate based on their descent and being the rightful heirs of Muhammed (PBUH). 
'Abu Al-Abbas Al-Saffah' (749-754A.D.) managed with the help of the followers of Ali (Shi'a) to defeat the Ummayyad rulers and their adoption of a luxurious monarchical life. He and his brother Abu Ga'far Al-Mansur (745 – 775 A.D.) took strict measures to strengthen Abbasid rule. In 762 A.D., the city of Baghdad was built.
The number of rulers during the Abbasid period reached 69 between 750 A.D. (132 Hejira) until the arrival on stage of Ahmed Ibn Tulun in 868 A.D. (254 Hejira). 
Thanks to Abu Moslem Al-Khurasani, the Abbasid rule centred in the east, particularly in the region of Khurasan.  The Abbasids showed leniency in treating the Copts of Egypt and they promised to protect the property of the church and to reduce taxes imposed on the Copts.

Factors contributing to the Decline of the Abbasid Dynasty

The decline of the Abbasid rule and loss of control was mainly due to the increase in number and power of the Turks and Seljuks called the Mamelukes in the army. By allowing non-Arab forces into the army and into the administration and by giving them more and more power, the Abbasids gradually became only figureheads, who allowed the remote parts of the empire to become independent. Their system of succession also was a major contributing factor, as it allowed for more than one successor in a short period of time.  Furthermore, the competition between the followers of Ali and the Abbasids played a role in weakening the dynasty.

III. Tulunid Dynasty (868 – 905 A.D. / 254 – 292 Hejira)

The dynasty is named after its founder Ahmed Ibn Tulun who was of Turkic origin. When his father Tulun died, his mother remarried a certain prince called Bayakbak. By the year 252 Hejira, this prince was appointed governor of Egypt. He, instead, appointed his step-son to that position.
The Tulunid rule lasted 38 years in which Egypt enjoyed some safety, stability and prosperity.  It also saw an economic, scientific, literary and artistic revival, particularly during the reign of Tulun and his son Khumarawayh.  The city of 'Qatae' outside of Fustat was established then and they embarked on building lavish palaces. The army became independent of the caliphate in Baghdad and the rulers managed to spread economic stability as well as to maintain pricing and availability of commodities all over Egypt.
The dynasty went into decline during the time of Harun (896 – 904 A.D.), the son of Khumarawayh, whose conflicts with the Qarmatians had exhausted the country. Eventually, he was unable to defend Egypt against the invading forces of the Abbasids who took over in 905 A.D.

IV. The Ikshidid Dynasty (935-969 A.D. / 323-358 Hejira)

The Ikshidid or Benu Ikshid are of 'arabized' Turkish descent who governed Egypt for thirty four years during the fourth century Hejira.  They ruled from Fustat. They are descendants of Mohammad ibn Tughj the Ikshid (935-946 A.D.) . The title Ikshid means 'King of Kings', although it is also said that it is of Persian origin which means 'The Clever". The title was conferred on him by the Caliph.
Egypt experienced a revival during the short-lived Ikshidid dynasty in the arts, literature and sciences, in architecture and the production of many fine objets d'art. However, there is little that remains of that period, possibly due to the ravages of time or the destruction by the Fatimids of Ikshidid buildings and palaces.

Factors contributing to the Decline of the Ikshidid Dynasty

Following the death of Muhammad ibn Tughj, his military commander the 'Black Kafur' (946-968 A.D.) took over the rule, as Tughj's two sons were under age. In 966 A.D., he ruled Egypt on behalf of the Abbasids. When the Fatimids invaded Egypt, they obliterated the descendants of Beni Tughj and ousted the last Ikshidid prince Abul Fawares from Fustat in 969 A.D.

V. The Fatimid Dynasty (909-1171 A.D. / 358-567 Hejira)

There are two schools of thought regarding the origin of the Fatimids among historians.  The first claims they descend from 'Ali ibn Abi Taleb' and 'Fatima' the daughter of the Prophet (PBUH) and the other school doubts this lineage.
Egypt witnessed a flourishing of Islamic art and architecture under the Fatimids, Al Azhar University and Al Hakim mosque being their legacy to this day. The Fatimids also developed the army in order to pursue their ambitious plan of conquests and to defend themselves. Egypt's economy flourished and agricultural production increased, as they devoted efforts to build dams and to clear canals. The textile, mineral, pottery and glass industries saw a great revival during that era.

Factors contributing to the Decline of the Fatimid Dynasty

'Al-Adid Ledinullah' was the fourteenth and last ruler of the Fatimid dynasty. He was a minor at a time when Egypt had become weak and open to attacks by the Crusaders, while the Seljuks were also vying for that country.  Al-Adid's vizier 'Shawar' effectively ruled Egypt and he preferred to make a deal with the Crusaders to fight off the Seljuks. The crusaders killed everyone in Belbeis in 1168 and were on their way to Cairo.  This is when Shawar ordered the burning of Fustat to the ground and switched sides with the Seljuks in Damascus. He struck a deal with the Zengid sultan Nur ad-Din in Damascus to become the first minister of Egypt.  He fought the Crusaders with the help of Zengid army leaders Shirkuh and his nephew Salah El Din El Ayyubi (Saladin). The Sultan in Damascus appointed Shirkuh as vizier of Egypt, but he died and Saladin took over from him and overthrew Shawar in 1169.  In 1171 A.D. Al Adid died (of natural or perhaps unnatural causes). This is when Saladin took over the rule of Egypt to start the Ayyubid dynasty and he replaced Shia doctrine with the Sunni faith.
 

VI. The Ayyubid Dynasty (1171-1250 A.D. / 567-648 Hejira)

The Ayyubids are of Kurkish origin. They ruled Egypt, Syria and Iraq from 1171. to 1250/1260 A.D. Their seats were in Damascus and in Cairo. The founder of the dynasty is 'Negm Eldin Ayyub' who was an army leader under the Zengids in Syria.
The Ayyub family originally came from Armenia.  Ayyub' s political career shone when he took over the rule of Crete, then Damascus. His brother 'Assad Eldin Shirkuh, the army general of Nur ad-Din (of the Zengid dynasty in Syria) and his son Saladin (1138-1193 A.D.) conquered Egypt in 1169. Saladin wanted to become independent of Nur ad-Din and to take over the rule from the Fatimids. Two years later, he conquered Aleppo and ended the Zengid rule in Syria and managed to rule both Egypt and Syria from 1171 A.D. onwards.
The Ayyubid period in Egypt is considered to be an extension of the Tulunid and Ikhshidid eras, as far as the flowering of language and religion are concerned. The Ayyubids also paid attention to the building of libraries.  The efforts they exerted to build up the army made Egypt a military country that took upon itself the fight against the Crusaders with the view to liberate Egypt and Syria of their danger. They spent a large amount of their resources on the army and on building fortresses in strategic places. Whatever funds were left over, they used on internal reform.

Factors contributing to the Decline of the Ayyubid  Dynasty

Saladin left Egypt in 1182 to fight off the Crusaders in the Holy Land.  He left his brother Al-Adil in charge, together with his vizier, Al-Fadil and he never returned to Egypt. He died in Damascus in 1193 A.D. (589 Hejira), after having divided his kingdom between his sons and his brother Al-Adel.  However the in-fighting that ensued between them ended up weakening the state instead of fighting their enemy, the Crusaders. The Ayyubid dynasty ended with the death of Turanshah, the son of As-Saleh Ayyub, in 1250 A.D.

VII. The Mameluke Dynsaty (1250-1517 A.D./ 684-922 Hejira

The Mameluke dynasty starts with Izz El-Din Aybak, the first Mameluke sultan of Turkic descent, who had married Shajar El-Durr, the widow of As-Saleh Ayyub. The latter and his son Turanshah died in 1249 and 1250 A.D. respectively. Shajar El-Durr ruled Egypt for eighty days after her husband's death with the help of the Mamelukes, but found it difficult to continue ruling and was forced to marry Aybak and to abdicate the throne to him thereafter.
The Ayyubids' policy was to bring in mamelukes (word means 'owned') from non-Muslim countries, usually when they were children and bring them up according to strict rules and regulations in military camps isolated from the rest of the outside world. This ensured their total loyalty to the rulers, and because of that system, the Mameluke dynasty enjoyed a certain amount of relative stability.
The Mameluke dynasty ruled along the lines of the Ayyubids at the time of the seventh Crusade of Louis IX of France. The Mamelukes are divided into two sections, the first is known as the Bahari (meaning sea or river) based at Al-Roda Island in the Nile in Cairo. They ruled from 1250 to 1382 A.D./ 648-784 Hejira and were mainly Kipchaks.
The other dynasty is called the Burjjeya, as they were based at the citadel of Cairo and they were of Circassian origin. Their reign spanned from 1382 to1517 A.D. (784-922 Hejira).
The Mamelukes fought the Mongol invasion into Egypt and Syria and defeated them at the battle of Ain Jalut in Palestine under the command of Baybars in 1260. The Sultan in Egypt at the time was Qutuz who ten years earlier, together with Baibars and Qalawun, had fought against the Seventh Crusade of Louis IX King of France.  Baybars (1260-1277 A.D.), it is said, had Sultan Qutuz assassinated and became the new Sultan of Egypt.  He became popular as he lifted the war taxes which were imposed on people by Sultan Qutuz.
The Mamelukes continued to concentrate their efforts on fighting the Crusaders' strongholds in Syria and in 1290 A.D. they destroyed Acre (Acca), the last Crusaders' bastion in Syria.
There were despots among the Mameluke ruling class who were inclined to use brute force, however, there were also patrons of the arts in a way Egypt had not experienced since the time of the Ptolemies. The skyline in Cairo was filled with a variety of architectural masterpieces ranging from mosques, to schools, domes, commercial lanes, mausoleums, palaces, sabeels and baths. The 'mashrabeyya' work flourished alongside inlay work ('takfeet') of gold or silver onto copper, so did the making of furniture, gates and trunks.
The Mamelukes also took care to increase agricultural produce in the knowledge that it was their prime source of income. They also paid attention to animal husbandry and ensured that livestock improved their genes by bringing the best breeds.

VIII. The Ottoman Empire (1517-1924 A.D./923-1342 Hejira)

The Ottomans

The Ottoman lineage goes back to Osman Khan son of Ertuğrul who founded the empire. He belonged to the clan 'Qabi' one of the clans of the Oghuz tribes which was forced to migrate when Genghis Khan invaded Asia Minor in 1226A.D./ 624 Hejira.
Osman expanded his realm at the expense of the Byzantine empire and organized his Ottoman kingdom by 1300A.D./ 699 Hejira.
The Ottomans formed special units called 'Enkesharia' which helped them expand rapidly into the Balkans and Anatolia. They were however beaten by the forces of Mongol ruler 'Timor' at Ankara in 1402 A.D./804 Hejira.  The defeat was followed by upheavals and political unrests.  However, the Ottoman regime regained its strength and launched a conquest and expansion programme during the reign of Murad II (1421-1453 A.D./ 832-854 Hejira), then again under Mohamed the Conqueror (1451-1481A.D./ 854-885 Hejira). In 1453 A.D., the conquest of Constantinople put an end to the Byzantine presence in the region.

The Ottomans in Egypt

The Mameluke dynasty lasted over two and a half centuries in Egypt.  During their reign, they managed to win victory over the Mongols in Ain Jalut. However, their end came at the hands of the Ottoman Sultan 'Selim I' (1512-1520 A.D./ 920-926 Hejira) who conquered Syria in the battle of 'Marj Dabeq' north of Aleppo. The Mameluke Sultan Qonsuh 'El-Ghouri' fought valiantly and with great courage and nearly won the battle, however, the Ottomans used cannons and El Ghouri's generals on both flanks switched sides. The battle ended with the death of the Mameluke Sultan under the hooves of horses in 1516 A.D./922 Hejira.
The nephew of El Ghouri, 'Tuman Bay' took over the reign, and the battles fought in his time between the Mamelukes and the Ottomans were fierce. The decisive battle was near the valley called 'Birket El-Haj' in 1517 A.D./ 922 Hejira. While the Egyptians fought with courage, the Mameluke army was no match to the Ottoman cannons and gunpowder, which were not in their arsenal. When the Ottomans won, Tuman Bay fled to Cairo and increased the fortification of the citadel. However, his attempts were futile in the face of the Ottoman attack.
Ottoman Sultan Selim I entered Cairo in 1517 A.D./ 923 Hejira and had Tuman Bay hanged from gate Zuweila.  His death ended the Burjjeya Mameluke dynasty and ushered in the rule of the Ottomans in Egypt.
Turning Egypt into an Ottoman province and Cairo into a city taking orders from Istanbul had its effect on the artistic life of Egypt.  While the new rulers were busy amassing money, stagnation set in. Hordes of Egyptian artisans were sent to Istanbul, together with stripped marble and torn-out parts of palaces were shipped to the Ottoman capital.
The Ottomans were well known at the time for producing carpets and their effective use of marble which was liberally used in mosques, water centres (sabeel), on the floors and in creating objets d'art. They mastered the art of working on metal and engraving it with decorative calligraphy, particularly verses from the Koran.  Egyptian architecture under Ottoman rule was greatly influenced by decorating walls, domes and minarets with a veneer of glazed mosaics and tiles.
The Ottomans were not against the cultural or artistic life in Egypt or elsewhere, in fact art and architecture went on developing during their rule.
The Ottoman empire survived for six centuries and its Muslim armies conquered vast tracts of lands in south east and middle Europe. They fought the kings of Europe and drove them to Hungary, besieged Vienna, the capital of Austria and swept along the Mediterranean coast up to Asia, conquered Iraq, Syria and Egypt on the hands of Sultan Selim I and his son Suliman.

The Fall of the Ottoman Empire

Internal and external causes played a role in bringing down the Ottoman empire. There was the decline in military and fighting ability among the Janissary corps, due to their neglect of military training.  While the corps was initially considered to be their only family and indeed, they were not allowed to marry, in time, their lack of loyalty to the corps and their increasing political power rendered them a real threat to the sultans. They saw it fit to instigate coups against or kill the sultans whenever they felt threatened by them (e.g. Osman II was murdered by them in 1622, and in 1807 they deposed Sultan Selim III).
On the other hand, the sultans themselves grew weaker and their grip on the empire loosened when real power was in the hands of their viziers. 
The external factors leading to the demise of the Ottoman empire lay in the breakdown of centralized government and the challenge faced in defending it against foreign invasions. The Ottoman army was no match to the technically advanced military force of the Europeans, in spite of efforts to reorganize it. 
The Ottoman empire ended officially in 1924 A.D./ 1342 Hejira, when Mustafa Kamal Ataturk cancelled it and declared Turkey a republic within the borders it now occupies.
 

Presentation of the department The Byzantine section comprises a unique collection of daily life used o...

Presentation of the department

The Byzantine section comprises a unique collection of daily life used objects which clearly reveals the characteristics of the Coptic art. This art, which is a popular Christian art restricted to Egypt, is in principle a religious form of art that tends to be symbolic and simple. The characters depicted are either inspired by the Holy Bible or represent eminent local Saints. The Coptic art neglected the third dimension, and human figures were portrayed in only two dimensions. The use of geometric motifs, which have a symbolic  religious connotation, was quite popular. The triangle, for instance, connotes the Holy Trinity. Animal figures, such as fish and floral motifs as vine branches, were widespread.

Byzantine Period

The Byzantine era is closely related to Christianity.  Christianity reached Egypt during the first century A.D. when The Apostle Mark  the Evangelist came to Alexandria in 61 A.D to spread the Gospel.  In 68 A.D., Saint Mark decided to leave Alexandria and he therefore ordained Anianus (Hanania) the first Bishop of Alexandria.  Saint Mark is the founder and Bishop of the first church in Alexandria which is situated on the same spot ever since.  It is where the current Saint Mark Church (Morkosseya) is on the street called 'Kenisset El Aqbat' in downtown Alexandria. 
Up until the fourth century A.D., Christians were persecuted by the pagans, the worst persecution being at the hands of Emperor Diocletian (284-305A.D.).  In 303 A.D. Diocletian issued a general decree for the persecution of Christians, then three edicts to jail the Bishops and to torture them, as well as to kill Christians if they refused to renounce their faith. 
The Christians in Egypt suffered the most from persecution during that time, more so than anywhere else in the entire Roman empire.  Tertullian is claimed to have said that "if all the martyrs in the world were put on the plate of a scale, and the Egyptian martyrs on the other, the latter would be heavier".
The Coptic Calendar in fact starts at the time of Diocletian, the era of martyrs, its starting point being the year 284A.D.  The most famous martyr of that era is St. Mina The Miracle Worker (Mar Mina El Agaybi) who established a church in Mariout near Alexandria, now a famous Monastery by his Egyptian name.

Emperor Constantine Converts to Christianity

In the year 312 A.D., Emperor Constantine decides to embrace Christianity after an incident, that he himself is said to recount, according to Eusebius.  Constantine was engaged in battle with Emperor Maxentius which was fought on the Milvian bridge near Rome on the river Tiber.  It is said that Constantine saw a cross made of light in the sky on which was written, you win, this is the sign.  He then asked his soldiers to make the sign of the cross on their arms and to take it as their banner.  Constantine won the battle, as Maxentius fell into the river when the bridge collapsed and drowned.  Constantine entered Rome and the city greeted him and he became the sole ruler of the Western provinces of the Roman empire.

The Edict of Milan (313 A.D.)

Constantine decided after his victory over Maxentius to give full liberty to the Christians and to allow them to live according to their own laws.  He returned their properties and declared religious tolerance for all faiths.  This edict put an end to the torture and persecution which had afflicted Christians heretofore.

First Council of Nicea (325 A.D.)

When the controversy between Arius and Bishop Alexandros reached Emperor Constantine, regarding the nature or divinity of Jesus Christ, the Emperor called a meeting to spell out the Christian creed.  The Council of Nicea was attended by 318 bishops in the company of many priests, mostly from the eastern provinces.  Pope Silvester the First, Bishop of Rome, did not personally attend the council, but sent instead some of his priests to represent him.
The Nicean council came up with the creed or profession of faith that refuted the Arian theology.  It was drafted by Pope Athanasius of Alexandria.

Saint Pachomius Founder of Monasteries (323 A.D.)

Saint Pachomius was born in 290 A.D. and converted to Christianity while serving in the army.  He was 20 years old.  When he was released from the army, he chose the life of the ascetic which had been started by Saint Paul of Thebes and later by Saint Anthony.  However, it is Saint Pachomius who is credited with establishing the strict rules for communal monastic life, called Koinonia, which were translated into Greek and Latin and adopted in Europe by Benedict, the father of western monasticism.
Saint Pachomius initially lived his ascetic life in a deserted temple of Serapis, and the first monastery he established was near Dendera.

The End of Paganism (394 A.D.)

Emperor Theodosius forced the Roman Senate to abolish paganism in all its forms throughout the entire empire, east and west, and to enforce severe punishment to anyone embracing a religion other than Christianity or reverting from it or denouncing it.  He is therefore seen in history as the man who made Christianity the official religion of the State.
In 324 A.D., Emperor Constantine had managed to unify the empire under his aegis after defeating his co-regent Licinius and ruler of the east.  His victory was a welcome move for the Christians who had started to suffer again at the hands of Licinius who reneged on the Edict of Milan, and was punishing the Christians for supporting Constantine.
During the Byzantine era, many heresies appeared, the most famous being the Arian heresy.  Arius is believed to be of Lybian origin who studied at Antioch.  He became a Christian priest in Alexandria.  The heresy started in 318 A.D. which prompted Bishop Alexandros to convene a council of Egyptian clergy to strip Arius from his priestly role.

Council of Chalcedon (451 A.D.)

The Council of Chalcedon, near Constantinople, was convened by the emperor in order to settle organisational and theological matters pertaining to the Christian Church.  A great number of churchmen, around 632 including 370 bishops, attended this council.
This council represents a turning point in the history of the Church, particularly Byzantine Rome, as Egypt and the Levant refused to adhere to its decisions.  The Church in the latter countries stood by the Monophysite creed and split from the Old and New Rome (Constantinople).  Following that council, Egypt decided to stop using the Greek language in its liturgy and to revert back to the ancient Egyptian language, which from that time on was known as the Coptic language.  The Coptic language is the ancient Egyptian language written in Greek letters with the addition of seven letters taken from the Demotic script which had no equivalent sounds in the Greek alphabet.

Persian Invasion of Alexandria (501 A.D.)

The Persians invaded Syria then marched on to invade Egypt.  They were able to advance in the Delta, however, they were stopped at the gates of Alexandria which became difficult for them to capture.  It would appear that the Persian army leader worried about the fact that he was far away from his base and supplies and he therefore decided to retreat.
The long siege of Alexandria resulted in a severe famine and Emperor Anastasius (491 – 518 A.D.) endeavoured to revive the city and to restore its buildings.  The famous Alexandrian lighthouse had been neglected for centuries by then.  He therefore ordered its restoration and care. 

Invasion of Alexandria (642A.D. – 22 Hejira)

Soon after securing the Babylon Fort in Old Cairo, the Muslim armies proceeded towards Alexandria.  They were met by Roman garrisons on several spots, but these were defeated.  Alexandria, however, proved a difficult city to besiege, as it is built along the sea and the Muslim armies had no ships.  Its fortified walls were also hard to penetrate, which made it difficult to approach, let alone to capture the city.  Thousands of soldiers were stationed inside its walls and were using mangonels to hurl projectiles at the invading army. 
When Constantine III took over the rule of Egypt after the death of his father Heraclius, he recalled Cyrus (who had previously negotiated with the Arabs at Fort Babylon)from exile for advice regarding the situation in Egypt and how best to defend it, but he died soon after.  His brother Heraclonas took the throne, together with his nephew Constans II, son of Constantine III, as co-emperor.  They decided to send Cyrus back to Egypt as their envoy to negotiate another treaty with the Arabs.  Cyrus had no choice but to surrender Egypt to the Arabs and to sign a treaty.
The new treaty was negotiated between Cyrus and the Arabs in November 641A.D.  Unlike the Babylon treaty, the new treaty allowed the Byzantines to completely withdraw from Egypt, carrying their soldiers, their worldly goods and money and their subjects out of Egypt with the proviso that the Muslims would not attack their churches.  The departure was to take place within eleven months of signing the treaty.
On 29th September 642 A.D. the Romans left Alexandria as agreed, and the Muslims peacefully took over the city with great joy.  Meanwhile, Cyrus died after signing the treaty and before the complete withdrawal of the Romans.  The Byzantines reassembled a fleet to win back Alexandria and in fact won it back in 645, but the Muslims captured the city again in 646.